{"id":3701,"date":"2019-10-22T00:00:00","date_gmt":"2019-10-21T22:00:00","guid":{"rendered":"https:\/\/ileawo.com\/orishas-yoruba\/"},"modified":"2022-11-01T16:47:34","modified_gmt":"2022-11-01T15:47:34","slug":"orisa-yoruba","status":"publish","type":"page","link":"https:\/\/ileawo.com\/en\/orisa-yoruba\/","title":{"rendered":"Orisa Yoruba Traditional"},"content":{"rendered":"

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The Orisa (\u00d2r\u00ec\u015f\u00e0 in Yoruba) are the deities of the Yoruba religion. The Orisa were sent by Olodumare from heaven (orun) to create the earth, and that is why each of the Yoruba Orisa represent an element of nature. The propitiation<\/a> to the Orisa is what helps us solve everyday problems, although each of them has their specialization. Read on and you will learn how Orisa initiation, snail divination, the types of Yoruba Orisa that exist and how offerings are made.<\/p>\n

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The initiation of the Orisa<\/h2>\n

Each of the Yoruba Orisa has their own initiation ceremony. In traditional practice, people who are initiated into an orisa are called Babalorisa (if a man) and Iyalorisa, in the case of women.<\/p>\n

It is the Babalorisa or the Iyalorisa of a certain deity who will be able to initiate other people into the worship of that particular orisa. In this regard, it is necessary to clarify that in traditional practice no person who conducts an Ifa or Orisa ceremony calls himself Oba or Oriate. In Yoruba the literal translation of Oba is King, and it is a hereditary title, which a prince receives once the King dies. For this reason, no babalorisa can hold the titles of Oba or Oriate.<\/p>\n

A babalawo<\/a> or iyanif\u00e1 can also conduct an orisa initiation ceremony as long as he is also initiated into this deity. Unlike in Cuba, in traditional practice it is not necessary to be a Babalorisa or Iyalorisa to start in If\u00e1 through the Itelodu ceremony. This means that a person can start in If\u00e1 without having any previous orisha ceremony, as well as it is not necessary to be babalawo or iyanif\u00e1 to start in the worship of any of the Yoruba deities.[\/vc_column_text][\/vc_column][vc_column offset=”vc_col-md-4″ css=”.vc_custom_1577462736701{margin-bottom: 0px !important;border-bottom-width: 0px !important;padding-bottom: 0px !important;}”][vc_single_image image=”3250″ img_size=”large” alignment=”center” css=”.vc_custom_1590012566712{margin-bottom: 0px !important;border-bottom-width: 0px !important;padding-bottom: 0px !important;}”][\/vc_column][\/vc_row][vc_row content_placement=”middle” el_class=”margin-alternative” css=”.vc_custom_1577464050247{padding-top: 40px !important;padding-bottom: 60px !important;}”][vc_column offset=”vc_col-md-4″ css=”.vc_custom_1577462795481{margin-bottom: 0px !important;border-bottom-width: 0px !important;padding-bottom: 0px !important;}”][vc_single_image image=”729″ img_size=”large” alignment=”center” css=”.vc_custom_1590012611870{margin-bottom: 0px !important;border-bottom-width: 0px !important;padding-bottom: 0px !important;}”][\/vc_column][vc_column offset=”vc_col-md-8″][vc_column_text]<\/p>\n

Divination with cowries<\/h2>\n

The Yoruba orisa have their own divination method performed by the Babalorisa and the Iyalorisa. Unlike the If\u00e1 divination, the orisa divination is performed with 16 snails, which are thrown on the mat. Snails determine a sign (ow\u00f2 m\u00e8r\u00ecnd\u00ednl\u00f3g\u00fan) depending on the position in which they fall. There are only 17 possibilities, one for each sign (from 0 to 16). Each of the 17 od\u00f9 has a name, most of them coinciding with the names of the If\u00e1 signs, with the exception of three: Eji Oko, Ejila Sebora and Opira.<\/p>\n

In each sign the orisa speak through verses (parables). The verses of orisa closely resemble those of If\u00e1, with the difference that at the beginning of the verses it is not indicated that the babalawo made \u201cIf\u00e1 divination for\u2026\u201d, but merely specifies that \u201cdivination\u201d was made (da fun) for a certain person or persons.[\/vc_column_text][vc_row_inner css=”.vc_custom_1572641768765{margin-bottom: 0px !important;}”][vc_column_inner width=”1\/3″][vc_column_text]<\/p>\n

“Owo kan ni o gbe’gba d’ori<\/strong>
\nEse han o se t\u2019ori afara<\/strong>
\nAwon l\u2019o da fun won ni \u2018Gboho Moro<\/strong>
\nNibiti\u2019re won si lo bi eiye”<\/strong><\/p>\n

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“One hand cannot lift the pumpkin over the head<\/strong>
\nOne foot is not secure on a bridge.<\/strong>
\nThey made divination for the people of Igboho Moro<\/strong>
\nWhen his blessings flew like birds “<\/strong><\/p>\n

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The types of Orisa<\/span><\/h2>\n

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The Irunmole<\/h3>\n

The Irunmole are the 401 Orisa that Olodumare sent to create the world. They receive their name from their number (Irun is 400 in the Yoruba language) and are known as the superior Orisa (Agba Orisa). All of them came to earth together with the mission of spreading the word of Olodumare, although not all did so and as a punishment they were forgotten. They are Irunmole: Orunmila, Sango, Obatala, Osun (the only female deity among them), Ogun, Esu, Egungun, Ori\u2026[\/vc_column_text][\/vc_column][vc_column css_animation=”bottom-to-top” offset=”vc_col-md-6″ css=”.vc_custom_1572276081562{margin-top: 0px !important;margin-right: 0px !important;margin-bottom: 0px !important;margin-left: 0px !important;padding-top: 40px !important;padding-right: 40px !important;padding-bottom: 40px !important;padding-left: 40px !important;background-color: #fcfcfc !important;border-radius: 10px !important;}”][vc_column_text css=”.vc_custom_1590576188727{margin-bottom: 0px !important;background-color: #fcfcfc !important;border-radius: 10px !important;}”]<\/p>\n

The Igbamole<\/h3>\n

The Igbamole are the 200 Orisa sent to earth by Olodumare to complete the work he had commissioned from the Irunmole. Like the older Orisa, they are named by their number (Igba means 200 in Yoruba). Despite not belonging to the Irunmole (higher Orisa), many of these Orisa Igbamole have gained great fame, like Yemoja. The Orisha Oya, Egbe, Aje, Obaluaye, Olokun, Osoosi are also Igbamole …<\/p>\n

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The Yoruba \u00d2r\u00ec\u015f\u00e0 in depth<\/h2>\n

Among all the Yoruba Orisa, \u200b\u200bOrunmila is the most important, because he is the orisa of divination and wisdom. Orunmila encoded Olodumare’s messages in 256 signs<\/a> to manifest them to humanity in what, today, we know as the sacred word of If\u00e1, which will be used to answer all the questions and concerns of believers through divination. 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Offerings to the Orisa<\/h2>\n

Offerings to the Orisa in the Yoruba culture are one of the most important aspects of religious practice, since everything is based on sacrifice. Offerings can be made to praise an Orisa, for an Ifa divination, an initiation, for the oke itase, festivals, to get lucky or to solve some problem.<\/p>\n

If we make the offerings to the Orisa immediately, the positive part of what was said by If\u00e1 will manifest and we will be able to overcome the negative part that If\u00e1 warns about. For example, if divination points to a kind of wealth, making the offerings will make it manifest. If, on the other hand, divination indicates an economic loss, with the offerings we will do everything possible to prevent this loss from occurring. To learn more, click on the box next to it or download If\u00e1 Tradicional Pro.<\/a>[\/vc_column_text][\/vc_column][vc_column offset=”vc_col-md-4″][vc_raw_html]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[\/vc_raw_html][\/vc_column][\/vc_row][vc_row full_width=”stretch_row” content_placement=”middle” bg_type=”bg_color” bg_override=”ex-full” bg_color_value=”#4e89d5″ el_class=”banner” css=”.vc_custom_1589979551576{background-color: #4e89d5 !important;}”][vc_column width=”2\/3″][vc_column_text el_class=”banner-text”]Recite the If\u00e1 verses like a true Yoruba with If\u00e1 Tradicional Pro[\/vc_column_text][\/vc_column][vc_column width=”1\/3″][vc_column_text css_animation=”bounceIn”]<\/p>\n

Download<\/a><\/p>\n

[\/vc_column_text][\/vc_column][\/vc_row]<\/p>\n<\/div>"},"excerpt":{"rendered":"

[vc_row el_class=”first-row”][vc_column width=”1\/6″ offset=”vc_hidden-sm vc_hidden-xs”][\/vc_column][vc_column offset=”vc_col-md-8″][vc_column_text] The Orisa (\u00d2r\u00ec\u015f\u00e0 in Yoruba) are the deities of the Yoruba religion. The Orisa were sent by Olodumare from heaven [\u2026]<\/span><\/p>\n","protected":false},"author":1,"featured_media":4124,"parent":0,"menu_order":0,"comment_status":"open","ping_status":"open","template":"","meta":{"footnotes":""},"categories":[],"class_list":["post-3701","page","type-page","status-publish","has-post-thumbnail","hentry"],"yoast_head":"\nYoruba Orisa in the traditional practice of If\u00e1 - Il\u00e9 Awo<\/title>\n<meta name=\"description\" content=\"The Orisa (\u00d2r\u00ec\u015f\u00e0) are the deities of the Yoruba religion. 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